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English To Tamil Machine Translation System Using Parallel Corpus . Prof. Rajendran SankaravelayuthanDr. G. VasukiBharathiar UniversityCoimbatore 641046, Tamilnadu, IndiaDepartment of English and Foreign LanguagesDr. V. N. Manjula, Ph. D. D. Dissertation in Telugu .
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With the patronage of the Buddhist Kings, it is the Mahavihara monks who assimilated all the Buddhists from many different tribes together and called them Sihala followers of Mythical Vijaya. There may have been instances where the convicted criminals from India Bengal/Gujarat who were exiled would have sleeked asylum in the island and would have been allowed to settle and got assimilated with the local population, but there is NO historical evidence what so ever to prove Vijaya's arrival with 700 men or to say there were Sinhalese during the Early Historic period. The term 'Sihala' itself first appeared ONLY in the 5th Century AD Pali chronicles Deepavamsa/Mahavamsa and that also ONLY twice in the beginning chapters. To date, no archaeological evidence has been found to prove Hela' or 'Sihala' or Sinhala' existed before that or anything about Vijaya's arrival. Only the Mahavamsa Tika that was composed very much later to interpret the Mahavamsa, mentions that it was adopted from the mysterycal Vamsa texts' known as Sihala Atthakatha' collection of Sinhala verbal stories. Very strangely, most of the mythical/supernatural stories from the so called Sihala Atthakatha Vamsa texts' are very similar to those found in the Indian Epics and Puranas such as the Mahabaratha/Ramayana. Ultimately, the Mahavamsa has transformed the Buddha into a special patron of Sinhala Buddhism, an ethnic religion created in Sri Lanka. There are enough of ancient archaeological evidence in Sri Lanka such as Brahmi stone inscriptions, cave writings, Pali chronicles, etc where the terms Dameda', Damela', Damila', Demel' are mentioned as a group of people living in the island. Even in the Jataka stories such as Akitti Jataka, there is a reference to Tamil country Damila rattha, where as there is NO evidence what so ever about the terms Hela', Sihala', Sinhala' before and even a few centuries after the Pali chronicles were written. Even the Mahavamsa says, the missionary monk Mahinda Maha Thero preached Buddhism to the people of the island in Deepa basa language of the island but it does not say that the deepa basa was 'Elu' or 'Helu' or 'Sihala'. Some Sinhala scholars have a weak argument for the above.
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Neither is complete without the other. As noted by Larry Ferlazzo in his article Involvement or Engagement?: A school striving for family involvement often leads with its mouthidentifying projects, needs, and goals and then telling parents how they can contribute. A school striving for parent engagement, on the other hand, tends to lead with its earslistening to what parents think, dream, and worry about. After the Every Student Succeeds Act ESSA replaced No Child Left Behind NCLB, our focus as educators shifted from parent involvement to engagement. We begin by giving parents resources, inviting them to activities, and helping them monitor their childrens progress. Then, we partner with them to set goals for their students and find ways to strengthen our classrooms. When we engage parents in the learning process, our school communities are all the more enriched for it. Parental involvement and engagement in education matters now more than ever because its in decline. In 2016, research showed a drop in parents who believe that intimate parent teacher communication is effective. Parents now prefer remote methods of communication, like online student portals, and they are less likely to attend parent teacher conferences or school activities. This shift is sudden and concerning due to what it means for parent engagement.